heartbreak haiku

------------------------------

Once she pulled the thread
Life unravelled rather quick
And I'm no seamstress

------------------------------

Shadows lurking near
Easily dissolve with light
Where is that flashlight?

------------------------------

The prayer for today:
May my heart continue to
Break open, gently.

------------------------------

If ever you've tried
Loving in spite of violence
You know what I'm sayin'

------------------------------

Betrayal knows none
Better than me this autumn
Here's to raking leaves.

------------------------------

I've written you lots
But the end is all the same:
you can't even read

on love

"When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams
as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you.
Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.

Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire,
that you may become sacred bread for God's sacred feast.

All these things shall love do unto you that you may know the secrets of your heart,
and in that knowledge become a fragment of Life's heart.

But if in your fear you would seek only love's peace and love's pleasure,
Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.

When you love you should not say, "God is in my heart," but rather, "I am in the heart of God."
And think not you can direct the course of love, for love, if it finds you worthy, directs your course.

Love has no other desire but to fulfill itself.
But if you love and must needs have desires, let these be your desires:
To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love's ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips."

-- Khalil Gibran

Chinese Astrological Calendar

I've spent the last few weeks creating a Chinese Astrological Calendar to aid in my studies of astrology and general energy watching of the seasons. It contains the heavenly stems and earthly branches in an easy to read color-coded fashion for every day from now until august 2009 in a big 11x17 format. It also has the seasonal nodes, moon phases, and tidal hexagrams for the months, as well as a reminder of what that month is about. And because I made it pretty (see below), I've decided to offer it for sale. The cost is $25, please email me if you are interested.

References for my paper on Salt-Sensitive Hypertension

Over at Deepest Health, I put up a guest posting on a Classical Chinese Medicine view of a modern disease process, Salt-Sensitive Hypertension. Below are the references I site in the work, in case you are interested in perusing them further. I welcome your comments here, or on eric's blog.

[i] Am J Kidney Dis. 2007 Oct;50(4):655-72. Pathophysiological mechanisms of salt-dependent hypertension. Rodriguez-Iturbe B, Romero F, Johnson RJ.

[ii] http://en.wikipedia.org/wiki/Hypertension

[iii] http://www.cdc.gov/nchs/data/nvsr/nvsr55/nvsr55_19.pdf

[iv] Kempner W. Treatment of kidney disease and hypertensive vascular disease with rice diet. N C Med J1944; 5: 125–133

[v] Nephrol Ther. 2007 Sep;3 Suppl 2:S94-8. Abnormalities of renal sodium transport and blood pressure sensitivity to salt. Burnier M.

[vi] http://duedall.fit.edu/ocn1010eng/jan27sp.htm

[vii] http://www.palomar.edu/oceanography/salty_ocean.htm

[viii] Salt: A World History by Mark Kurlansky

[ix] Salt, Diet, and Health. MacGregor & deWardener. Cambridge University Press: 1998.

[x] Jones, E. The symbolic significance of salt in folklore and superstition. In: Essays in Folklore, Anthropology, and Religion. Vol. 2 Hogarth Press, 1951. London.

Omnivore's 100

Everyone is doing it these days, so now its my turn. Pass it on.

Here are the instructions:
1. Copy this list into your blog or journal, including these instructions.
2. Bold all the items you’ve eaten.
3. Cross out any items that you would never consider eating.
4. Optional extra: Post a comment here linking to your results.

The Very Good Taste Omnivore’s Hundred:
1. Venison
2. Nettle tea
3. Huevos rancheros
4. Steak tartare
5. Crocodile
6. Black pudding
7. Cheese fondue
8. Carp
9. Borscht
10. Baba ghanoush
11. Calamari
12. Pho
13. PB&J sandwich
14. Aloo gobi
15. Hot dog from a street cart
16. Epoisses
17. Black truffle
18. Fruit wine made from something other than grapes
19. Steamed pork buns
20. Pistachio ice cream
21. Heirloom tomatoes
22. Fresh wild berries
23. Foie gras
24. Rice and beans
25. Brawn, or head cheese
26. Raw Scotch Bonnet pepper
27. Dulce de leche
28. Oysters
29. Baklava
30. Bagna cauda
31. Wasabi peas
32. Clam chowder in a sourdough bowl
33. Salted lassi
34. Sauerkraut
35. Root beer float
36. Cognac with a fat cigar
37. Clotted cream tea
38. Vodka jelly/Jell-O
39. Gumbo
40. Oxtail
41. Curried goat
42. Whole insects (thailand!)
43. Phaal
44. Goat’s milk
45. Malt whisky from a bottle worth £60/$120 or more
46. Fugu
47. Chicken tikka masala
48. Eel
49. Krispy Kreme original glazed doughnut
50. Sea urchin
51. Prickly pear
52. Umeboshi
53. Abalone
54. Paneer
55. McDonald’s Big Mac Meal (regrettably)
56. Spaetzle
57. Dirty gin martini
58. Beer above 8% ABV
59. Poutine
60. Carob chips
61. S’mores
62. Sweetbreads
63. Kaolin
64. Currywurst
65. Durian
66. Frogs’ legs
67. Beignets, churros, elephant ears or funnel cake
68. Haggis
69. Fried plantain
70. Chitterlings, or andouillette
71. Gazpacho
72. Caviar and blini
73. Louche absinthe
74. Gjetost, or brunost
75. Roadkill
76. Baijiu
77. Hostess Fruit Pie
78. Snail
79. Lapsang souchong
80. Bellini
81. Tom yum
82. Eggs Benedict
83. Pocky
84. Tasting menu at a three-Michelin-star restaurant
85. Kobe beef
86. Hare
87. Goulash
88. Flowers
89. Horse
90. Criollo chocolate
91. Spam
92. Soft shell crab
93. Rose harissa
94. Catfish
95. Mole poblano
96. Bagel and lox
97. Lobster Thermidor
98. Polenta
99. Jamaican Blue Mountain coffee
100. Snake

Not bad. Fortunately, I'm only 31. I'm hoping to knock the rest out, especially once I know what some of these actually are.

Barack the Vote!

me and 75,000 of my closest friends.

2012: The Return of Quetzalcoatl

by David Pinchbeck. On December 21, 2012 we know that many things will happen. For one, this happens to be the winter solstice, and the alignment of the earth, moon, and sun with Sagittarius A, what is thought to be the super-massive black hole at the center of the Milky Way. Secondly, the Mayan calendar expires, reaching the end of its long count, and ushering in a new world. Based on this calendar each world stage, reflected by the 9 levels of the Mayan pyramid and our spiral galaxy, increases in speed and thus decreases in duration based on the solar calendar. Thus, the worlds proceed in a manner that marks major transitions:

* First World: 16.4 billion years ago. The Big Bang. Development of cellular life on earth.

* Second World: 820 million years ago. Animal life emerged.

* Third World: 41 million years ago. Evolution of primates and first use of rudimentary tools.

* Fourth World: 2 million years ago. Tribal organization.

* Fifth World: 102,000 years ago. Homo sapiens emerged. First use of language.

* Sixth World: 5,125 years ago (from 2012). Creation of patriarchal society, law, writing.

* Seventh World: 256 years ago. Creation of Industrialization, Electricity, Technology.

* Eighth World: 12.8 years ago (from 2012). 1999. The dissemination and consumption of global information via the Internet.

* Ninth World: 260 days after 2012. ???


Its anyone's guess as to what will happen at this point, but there is plenty of conjecture. Some hypothesize that the earth's poles will undergo a magnetic shift, causing problems in instrumentation but also in the migratory patterns of birds and insects. Some hypotheses put the culmination of peak oil at this date, at which point massive socio-economic shifts will take place, leading to increased pressure on food stores and fresh water supplies. Some think that 2012 will usher in the first use of widespread nuclear weapons. Global warming will decimate the planet.

Pinchbeck attempts to fill in the question marks and in so doing hits all of it in this book: global warming, massive culminations of wealth by the very few, exponentially increasing availability of information through the internet, terrorism and runaway nation-states, excessive materialism and its effect on our psyche, nuclear proliferation, disintegration of the family and our national health.

Quoting Marcuse: "There is a fundamental irrational rationality of our system. Industrialization and mechanization could - and logically should - have led to a reduction in labor time and the institution of a post-work and post-scarcity global society after World War II... The response to this deep threat to the controlling apparatus was the creation of "false needs" in the consumer, the perpetuating fear of nuclear war and terrorism, and the use of the mass media to enforce consensus consciousness:

The union of growing productivity and growing destruction; the brinkmanship of annihilation; the surrender of thought, hope, and fear to the decisions of the powers that be; the preservation of misery in the face of unprecedented wealth constitute the most impartial indictment. Its sweeping rationality, which propels efficiency and growth, is itself irrational.

The great mass of humanity forfeits their inner freedom of thought, conscience, and will to participate in this system, which presents itself as inevitable, inescapable, and airtight."

Pinchbeck looks at the theme behind all of these trends, and gives archetypical descriptions along with personal and global ramifications of all of it. He goes about answering these questions in a very personal way, one that i think we are all ultimately facing: do we find in ourselves the strength to change what is necessary in order to avoid total extinction? Pinchbeck's answer is ultimately a Gnostic one, where he integrates multiple shamanic religions and narratives to arrive at an answer that corroborates well with my own understanding of our role. Fear is the first and most natural response given any threat. But because we have a higher role as human beings, we must ultimately move past our fear and overcome ourselves first to usher in the change that we so desperately need.

Quoting Gebsner:

All work, the genuine work we must achieve, is that which is most difficult and painful: the work on ourselves. If we do not freely take upon ourselves this pre-acceptance of the pain and torment, they will be visited upon us in an otherwise necessary individual and universal collapse. Anyone dissociated from his origin and his spirituality sensed task acts against origin. Anyone who acts against it neither has a today nor a tomorrow.

The Qur'an

So, for my first month of sagely living (see previous post) I'm going to be reading and studying the Qur'an (the Koran), the holy book of the Muslims as revealed by God to the prophet Muhammed. I chose this book for many reasons, some of which political, some of which spiritual, but I've simply never read it at all and there are a lot of people who have (20% of the world). Because school is starting in a week, and because I'm always trying to balance my life, I didn't want to overload on Chinese Medicine (though I was very tempted to read and translate The Art of War). I'm happy to be beginning this project and I chose Thomas Cleary's "Essential Koran" translation as a starting point.

There are some interesting things I've already learned. For one, the idea that reading the Qur'an in English is rather impossible task. As I've written here before about the limited nature of English, and the multi-layered meanings inherent in languages like Chinese and Arabic, a translation of this book into English lacks a great deal at the onset. Cleary understands this and creates some devices to help stretch English, like using poetic phrasing and pronouns. However, this is one of those things that would be hard to understand even if I did speak Arabic:

The text of the Qur'an reveals human language crushed by the power of the Divine Word. It is as if human language were scattered into a thousand fragments like a wave scattered into drops against the rocks at sea. The Qur'an displays human language with all the weakness inherent in it becoming suddenly the recipient of the Divine Word and displaying its frailty before a power which is infinitely greater than man can imagine. -- Seyyid Hussein Nasr

Thus, "the dramatic shifts in person, mood, tense, and mode become exhilirating exercises in perspective and translation of consciousness into a new manner of perception."
Whoah.

year of sagely living

my classmate eric over at Deepest Health, has proposed a year of sagely livingas not only a challenge but a way to deepen our understanding of the all important aspect of self-cultivation. I've mentioned in posts here before that self-cultivation is a crucial aspect in being an effective practitioner in Chinese Medicine. In many respects, we can only ask our patients to be as healthy as we are and the best way to lead is by example. There are a number of teachers at my school who follow this principle, and they swear that it is not only beneficial, but necessary and crucial.

So the Year of sagely living will progress beginning Jan 1, 2008 according to the lunar 12 earthly branch clock. The first month, January, corresponds to the earthly branch of Zi 子。Zi is a picture of a child or an embryo and represents the contracted nature of the middle of winter. At this time, all that goes on is internal and external movements are diminished or severely reduced. Eric has appropriately chosen Scholarship/Study as the pairing for this month. So in the next day, I will choose an appropriate topic that i will study every day for a month and post my comments on the experience here.

You don't need to be a student to do this, if you'd like to join in at any time, just post some comments about your experiences.

Happy New Year!

the dynamic duo: the moon and the earth

I was reading an interesting article about the moon's effect on the earth and came across this:

"Earth’s moon has helped stabilize our planet so that its axis of rotation stays in the same direction. For this reason, we had much less climatic change than if the Earth had been alone. And this has changed the way life evolved on Earth, allowing for the emergence of more complex multi-cellular organisms compared to a planet where drastic climatic change would allow only small, robust organisms to survive."

The moon has played a pivotal role in the evolution of man. Our systems of knowledge, observation, and activity once hinged upon the phase of the moon. Its interesting to think about what we've left behind by ignoring the phases of the moon, or more appropriately: if its even possible to divorce ourselves from its silent cadence.

The Foundation of the Chronic Miasms in the Practice of Homeopathy

by Henny Heudens-Mast. This was my first introduction to Homeopathy and I devoured this book in a couple of weeks (and it was during finals!). "But Homeopathy isn't Chinese Medicine!" you say. I'm one of those people who thinks that all medicine can be Chinese Medicine if approached in the right way. Yes, even surgeons!

But what HH does in this book is describe the way she watches a patient, the way she categorizes them according to the miasms, and then tries to stimulate their vital force in order to expel disease. Although the categories of the miasms don't correspond to the 5 phase elements or the 6 Qi in a one-to-one manner I'm sure something could be gleaned from overlaying the two systems.

For example, the Tuburcular Miasm (dissatisfaction, lack of tolerance, changes everything, does harmful thing to one's self, solace in the mountains) smacked of Pericardium and maybe what is known as Yang Ming disease (Large Intestine and Stomach Networks).

What struck me most about this book was HH's methods. She often instructed her students to take no action if change was underway, and to only prescribe when it was clear what was happening was a roadblock to health as opposed to seeing a symptom as a beneficial "healing crisis."

The book has the best of both theory and application: true cases applied to the theory and decisions made on theory, study, and deep knowledge of the nature of life.

of snakes and spleens

In Chinese Medicine the snake is the animal associated with the spleen in the system of the 12 organs. Though the animals were ascribed to the organs much later in the Medicine's history, there are remarkable parallels that can be drawn by meditating on the relationship between an organ and its animal. Sometimes, modern research will even point it out for us. Recently, it has been discovered that the snake can decrease its metabolic fasting rate by around 70%. Even at such a low rate, they still remain very alert and cognizant of possible approaching food. The mechanism isn't known, but some guesses are that the heart and liver cells down-regulate mitochondrial production or activity.

In Chinese Medicine the Spleen is a very important organ that raises the clear Qi from the food received by the stomach. The Spleen "steams" this clear Qi up to the lung to be combined with the Qi from the breath. When we discussed the Spleen in class we noted how snakes can eat nearly anything (including an entire kangaroo). Thus it shouldn't be surprising, considering typical Chinese duality, that something that can eat nearly anything can survive for an extended amount of time on nearly nothing. I say nearly nothing, because I think there may be ways to survive without eating anything at all but by absorbing this clear Qi through other methods.

car(s)

so, i bought a car. i know, i know: they're evil, and i've been pretty preachy about the beauty of not owning one. but i have one now, and i want to share with you what I learned in 3.5 years of going without:

(1) Our cities are designed around cars. This is pretty obvious to anyone who has tried living without a car for any time whatsoever. Portland is nearly an exception to this rule, though not entirely. Our public transportation is excellent. Living in the NW of Portland, I didn't really need a car, I could walk most places and public transit was readily available and cheap. However, the majority of the people drive carsand when i was walking and riding my bike, you are painfully aware that cars will kill you if you aren't paying attention. I'm fairly serious about this. I walk down busy streets and ride my bike so defensively these days I might as well be pretending that the cars are actually out to get me.

(2) Our lives are designed around cars. Socially, we go out and see people. We meet them in places that aren't near our homes after work, between other social events, etc. What I realized in not owning a car is that because it takes sooooo long to get places on the bus, you end up doing less. This isn't necessarily a bad thing, but I realized that I'm such a social butterfly that this was a hard adjustment to make.

Going to the grocery store is different without a car as well. You have to go more often on foot because you can only carry two bags. This problem is compounded by my involvement in the healthcare field. The truly healthy food is in disparate places: farmers markets, whole foods, new seasons, and the co-ops; though all in the same quadrant of Portland, they aren't anywhere near each other on foot. And again the problem of carrying things emerges.

Getting out of the city is another, probably more important aspect that I was missing without a car. I like camping. I like going to the coast. I like road trips. But you can't do these things on the bike very well (unless it becomes the trip itself).

(3) Cars are expensive. Do you know how much I spent on transportation per month including bike parts and riding public transit? $60/month. Total. That is cheap. I just bought a car for $1800, that i hope isn't going to die or need repairs, that costs $30 to fill up every couple weeks, insurance is relatively cheap but still more than $60/month itself, and add the occasional oil change and we're talking at least 4 times the cost. And that doesn't even include the true cost of driving:

What would it cost to drive if the price tag of gas and cars included air pollution, road construction and maintenance; property taxes lost from land cleared for freeways; free parking paid for by taxes; noise and vibration damage to structures; protection of petroleum supply lines; sprawl and loss of transportation options; auto accidents; and congestion? A number of researchers have tried to answer this question, and John Holtzclaw of the Sierra Club profiled eight studies that, when averaged, estimated the true price of gas at $6.05 a gallon.

Which doesn't include the cost of wars (452 billion!) like Iraq, which I posted about here


(4) Gasoline is a dinosaur. I hate that I have to contribute to this. I really do. But the alternatives aren't there yet for a starving student who needs to get around. I looked into running a diesel on free vegetable oil but that seemed like more work and time than taking public transport. I think Biodiesel is trading one problem (foreign dependence on oil) for the same one (where do you think they get the fertilizer to grow the biodiesel?). I'm waiting for the Algae/Hydrogen powered car - I'll probably have a real job by then too, so I might even be able to afford it.

So, in conclusion, it might seem entirely contradictory that I now own a car. Or maybe it doesn't even seem like it. But there are tradeoffs, and if its one thing that Chinese Medicine has taught me is that things aren't inherently good or bad, they just are:

--------------------------------------------
Harmony is only in following the Way.

The Way is without form or quality,
But expresses all forms and qualities;
The Way is hidden and implicate,
But expresses all of nature;
The Way is unchanging,
But expresses all motion.

Beneath sensation and memory
The Way is the source of all the world.
How can I understand the source of the world?
By accepting.
--------------------------------------------Tao Te Ching Chapter 21

butterflies

there's a new image at brandonblogtastic-land from the Helfgotters:

The butterfly in this context specifically shows support for a universal health care involving compassionate health practitioners, who seek the root cause for suffering, who are educated with effective tools for treating sickness and suffering, who possess exemplary bed-side mannerisms, and who rely on treatment methodology that does not harm the patient.

presidents

i love voting. you know this. so whenever a big race is looming i get kinda giddy. mostly cause everyone seems to have an opinion and i like to hear how people have distilled the news and their personal life experiences to either support or not support and individual candidate. At this point, everything is very wide open: there are many democratic candidates to choose from as well as some possible late entries (keeping my fingers crossed for Gore to enter late).
I think Iraq is a non-issue. Its a very bad situation and anything you do at this point is crisis management. Clearly we need an apology in the hopes of building an international presence. Other issues are more important to me for this race, namely health-care and a sane environmental/energy policy. When I look at who offers the most compelling vision on these things I like Chris Dodd and John Edwards. Dodd's healthcare plan goes the furthest, ensuring every american is covered using a national marketplace of current providers. Dodd's energy policy is also the most comprehensive. Biodiesel isn't a total solution but a good band-aid for the moment (I want to see numbers on how much petroleum-based fertilizer it takes to fertilize all that corn). Obama and Hillary are obviously the ones to beat because they've raised the most money, but their policies are kinda dull - which isn't surprising as they're pandering to what they think the middle is. Yawn.

My friend rob is hoping for a Blumberg-Chuck Hagel ticket. Silly rob.

A neat way to see who has what money and from whom they got it is at this cool site.

What do you think? Who do you like at this point?

What is the What

by Dave Eggers. It had been awhile since I read me some fiction. School does that to a man. Because my time is so limited it was hard to decide on what to read. I actually spent a week deciding, which seems ironic as I could have just read another book while i was evaluating my options. But I went with What is the What and I am happy I did.

I read Eggers' first book A Heartbreaking Work of Staggering Genius and thought it quite a bit less than genius. But that was a long time ago and I was a pretty different person. What is the What is an autobiographical novel. It is fiction, but it is not fiction. What results is more realistic than any historical account could possibly be. It captures the story of one (of thousands) Valantino Achak Deng, a Sudanese refugee whose home and life was devastated by the long running civil war. The Darfur region gets all the press these days, but growing up in southern Sudan was (and maybe still is) a nightmare of its own kind. Deng was one of the "Lost Boys," children who watch their parents get murdered and then flee, walking across the entire width of Sudan to Ethiopia where they eventually settle. Its an amazingly horrific story and any summary I could give would be truly pathetic. All I'm going to say is, read it. A glimpse of this man's life is enough to know how beautifully difficult life can be. What people survived and what people endure.

All of the proceeds of the book go to a foundation dedicated to restore villages in southern Sudan and give refugees a chance to go to college. Buy it here.

CCMClock

In Classical Chinese Medicine the body is governed by the operation of 12 organ networks that are active at different times of the day according to their differing physiological characteristics. For example, the Large Intestine represents the explosive energy of the sunrise. When you take a 24 hour day and divide it by 12 you get 2 hours per organ. But not really, because this method doesn't take into account the longer daylight hours during the summer and shorter daylight hours during the winter. What you really want is a clock that calibrates to this.

After talking with a couple of my teachers, and thinking it might be more clinically relevant to know which organ network was currently most active, I devised a widget for Mac OS X. It calculates sunrise and sunset based on a given location (longitude and latitude) and maps the current time to the energetics of the correct organ. Here's a sample:



Email me if you're interested in obtaining this. I'm offering lifetime support for $20. It requires Mac OS X 10.4 or above.

wall street

so i recently sold some stock from my old company and had to figure out how to re-invest it. its a relatively unpleasant task. as most of you know, i am a card-carrying tree hugger so investing in companies who are doing work that is socially and environmentally important (and also at the same time profitable) is a difficult thing to achieve. there are some socially-responsible (SRI) mutual funds out there but they are ultimately expensive and underperform the S&P. Being "good" doesn't have to entail unprofitability! i did end up settling on some interesting stocks that i figured i would share, since the research was a bit of work. please note that my method of investing is to buy and hold for the long term.

Startech (STHK): This company uses plasma guns to liquefy and vaporize trash! How cool is that? The output of the process is heat (of course), a glass that can be used in construction, and a gas that can be converted into hydrogen fuel. the whole thing is essentially self running once you get it started on trash. They were just covered in popular science magazine.

Whole Foods (WFMI): You all know Whole Foods. Basically, despite Michael Pollan's taking them to task on not being exactly as wholesome as advertised, I still think this is a great company, with a great product, and a great future. I think they're going to be the next Starbucks. Whenever I shop I vote with my money and I buy organic, as local as possible. Did you know organic produce may have 5 times the nutrients that non-organic do?

Linear Technologies (LLTC): Linear Technologies is a company that makes analog circuits, mostly in the arena of power management. I had a whole lot of experience with LTC at my previous engineering jobs and they have the most talented engineers working for them. They are a 5-star morningstar stock and are on the new clean energy index (CLEN) that was just introduced last week. They have an awesome profit sharing and employee ownership policy, which I'm all for.

Energy Conversion Devices (ENER): another CLEN stock. these guys sell solar in the european and north american markets as well as batteries for hybrids and lower-power memory chips for computing. the outlook for the next 5 years looks really good for this company. i love solar because it has minimal impact and eventually pays for itself. 4-stars on morningstar.

Advanced Analogic Technologies (AATI): these guys are similar to Linear Tech, and are also a 5-star stock on the CLEN. the big difference is that they are a much smaller company but focus on the consumer electronics market quite a bit more: cellphone backlighting. so the potential upside is huge.

脾胃者倉廩之官，五味出焉。

That which is the stomach and spleen is the minister of granaries, the five flavors emanate from it.” This statement from the Neijing is very profound in that it sets in motion the basic physiology of the digestive system, but also that of all herbal treatment. The “five flavors” are more than just flavors, they are the energetic components that make up everything we ingest, from food to medicine. In seeing we call these components colors, in hearing we call these components tones, in smelling we call them odours, and in eating we call them flavors.

As pointed out, taste is the yin component of a flavor and yang the qi portion. Thus a food or herb that has a strong taste is more yin and “thick” than a taste that is more neutral and more yang and “thin.” The consumption of overly rich foods in modern times thus makes sense that we see so many excess yin conditions of obesity and depression. The five tastes correspond to the five elements (sour, bitter, sweet, pungent, and salty) and the qi of an herb is classified as cold, hot, warm, or cool.

Looking at the anatomy and physiology of the spleen through this five elemental lens yields some interesting findings. Primarily, the location of the spleen and its subsequent shape itself is dictated by physical contact with the stomach, the left kidney, and the diaphragm (lungs). The connections are obvious: physical contact entails that when one enlarges, the other must retreat and give-way. The laterally adjacent stomach and spleen (connected via the gastrosplenic ligament) balance each other energetically, the former descending and the latter ascending as if on a teeter-totter. The spleen also allows the lung to breathe (the generating cycle of Earth to Metal). An engorged spleen (Splenomegaly) would impinge on this area. So too would an enlarged spleen effect the left kidney (an interesting expression of Earth controlling Water).

The Spleen, containing the largest collection of lymphoid tissue in the body therefore makes good sense that it would be the clock pair of the Triple Warmer (sometimes thought to be the lymphatic system in general or the Extra-Cellular Matrix or connective tissue). As a holder of lymph and blood (30-40% of the bodies total platelet count), the Spleen blends the yin (blood) and yang (lymph) to clean and mount attacks. In this way, the Spleen can be seen as raising the clear freshly cleaned blood and lymph back into circulation. Splenectomies usually result in increased susceptibility to bacterial infection due to this lack of clearing ability.

In other pathologies such as congestive splenomegaly, the venous return system of the spleen becomes clogged. Interestingly, this usually only occurs in patients who already have liver cirrhosis. Because of the congested venous return, the heart begins to back-up and have experience its own problems. This is clearly a case of Wood invading Earth, a “wicked evil”, giving rise to the “Excess Evil” of Earth reversely controlling Fire. In a particular patient with congestive splenomegaly and liver cirrhosis, if the initiating factor is in fact determined to be liver excess the causative situation could be this “wicked evil.” These evils arise and are treated from the control cycle. When Wood over-controls Earth, the method is to tonify the controller of Wood, or Metal. This is done with pungent herbs such as Gui Zhi (cinnamon twig) and Fu Zi (aconite).

Another example of a Spleen pathology is a Splenic Infarct, which is essentially a lesion caused by an embolism originating from the circulatory system. In this case we can apply the 5 elemental understanding of physiology to see that Fire is influencing Earth in this case. With just the diagnosis of Splenic Infarct it is difficult to know if this is due to a deficiency or excessive condition. The former would be treated as a “Deficiency Evil” and the latter as a “Proper Evil.” Luckily, the treatments are identical in flavor. To treat deficiency, the Fire element, or Heart, would be treated by tonifying the Water element by using the bitter flavor. In the case of Proper Evils, we would support that organ with its corresponding flavor; in this case, the heart with bitter.

These are just two examples where a modern diagnosis can be explained and treated from the ancient methods of Chinese Medicine.

spell of the sensuous

In Chinese medicine, disease is defined as that which goes against the Breath of Nature (Bian Hua變化). This statement begs the question: If human disease is that which goes against the breath, how are we going against the breath? Or more specifically, how did we get to this point of widespread cancer, diabetes, heart disease, obesity, allergies, and depression? David Abram's Spell of the Sensuous offers some important insight.

Once upon a time, humans were inherently tied to the land as hunter-gatherers – to survive they were required to follow the laws of nature and the land that they inhabited. With the advent of agriculture and the ability to store surplus grain and consequently generate wealth, a separation arose. No longer did man have to toil day in and day out for food and his survival, but with smart farming techniques and the eventual domestication of grain, the more wealthy could pursue intellectual pursuits: the creation of the aleph-beth emerged as a technology that could transmit some of these intellectual constructs.

Abram discusses the consequences of this gradual transformation from oral to written culture as a divorce from the embodied sensorial experience of time-space to a domain that is referent only to the human domain. “Only with the emergence of the phonetic alphabet, and its appropriation by the ancient Greeks [from the Hebrews who consciously did not encase the majestic air as written vowels] did the written images lose all evident ties to the larger field of expressive beings. Each image now came to have a strictly human referent: each letter was now associated purely with a gesture or sound of the human mouth.” (p.138, italicized comments mine). Instead of seeing language in everything around us – the birds, the wind, the trees, the earth itself – encapsulating speech into written words divides humans from the very world in which we depend on for our well-being. The written word is no longer a transient mutating form, but a fixed non-breathing non-living reference to be analyzed, discussed, and returned to for all time. In short, the written word divides us from nature because it is in and of itself completely unnatural; simply a construction, a technological advancement, of the human mind.

When I go to write something down, I do so to preserve the present moment so that in some future time it can again be accessed. But my words, no matter how poetic or successful at describing some part of a scene or mood must fail to express the entirety of the scene. The pure infinite nature of the present is incapable of being recorded in this linear, discrete fashion, exported into the future to be re-experienced. So language itself, and written language even more-so, is limited*.

Besides the wealth generation of agriculture, the invention of the phonetic written word can be seen as the grandmother of the technologies we enjoy today. But these technologies come at a price. Because they are invented for humans instead of for the world in which humans live, using these inventions inherently reinforces this division. In this way man can then manipulate the environment for his gain. Thus, man is not required to observe, much less follow, the breath of nature. Sometimes we do follow the breath, and we are healthy and vibrant. But often we go against the breath, and we develop diseases that ultimately kill us.

Abrams describes the healer's role (in shamanic cutures) existing at the edge of society, constantly nourishing the border between human beings and the other beings – the animate and seemingly inanimate creatures of nature. For it is through this membrane that nature communicates with us, and where the answers lie to cure disease and live in the balance that is necessary to sustain life.

＊“The Tao that can be named is not the eternal Tao.”
名 可 名 非 常 名